Sutta Pitaka
Samyutta Nikàya
Volume IV Ý Saëàyatanavaggo
Samyutta 34 Ý Saëàyatana Saüyutta
Chapter 5 Ý SabbàniccaVaggo

34. 5. 1.
(43) Aniccaü Ý Impermanent

1. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi, the Blessed One addressed the monks from there:

ßMonks, everything is impermanentû

Repeat Sutta 33 with necessary changes.

34. 5. 2.
(44) Dukkhaü Ý Unpleasant

ßMonks, everything is unpleasant.û

Repeat Sutta 33 with necessary changes.

34. 5. 3.
(45) Anatta Ý No Soul

ßMonks, everything lacks soul.û

Repeat Sutta 33 with necessary changes.

34. 5. 4.
(46) Abh¤¤eyyaü Ý Thorough Knowledge

ßMonks, all knowledge should be thoroughly acquired.û

Repeat Sutta 33 with necessary changes.

34. 5. 5.
(47) Pari¤¤eyyaü Ý Acurate Knowledge

ßMonks, accurate knowledge of everything should be acquired.û

Repeat Sutta 33 with necessary changes.

34. 4. 6.
(48) Pahatabbaü Ý Should be Dispelled

Monks, everything should be dispelled.û

Repeat Sutta 33 with necessary changes.

34. 5. 7.
(49) Saccikatabbaü Ý Should be Realized

ßMonks, everything should be realized.û

Repeat Sutta 33 with necessary changes.

34. 5. 8.
(50) Abhi¤¤a Pari¤¤eyyaü Ý All Knowledge Should Be Accurately Comprehended

ßMonks, all knowledge should be accurately comprehended.û

Repeat Sutta 33 with necessary changes.

34. 5. 9.
(51) Upaddutaü Ý Oppressed

ßMonks, everything is oppressed.û

Repeat Sutta 33 with necessary changes.

34. 5. 10.
(52) Upassaññhaü Ý Overcome

1. At one time the Blessed One was living in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi, the Blessed One addressed the monks from there:

2. ßMonks, everything should be overcome. Monks, what should be overcome?

3Ý 5. ßMonks, the eye, forms, eye-consciousness, eye-contact and whatever feelings, pleasant unpleasant or neither unpleasant nor pleasant born of eye-contact, those too should be overcome.û

Repeat for the ear and nose.

6. ßMonks, the tongue, tastes, tongue-consciousness, tongue-contact and whatever feelings, pleasant unpleasant or neither unpleasant nor pleasant born of tongue-contact, those too should be overcome.

7. Repeat for the body.

8. ßMonks, the mind, ideas, mind-consciousness, mind-contact and whatever feelings, pleasant unpleasant or neither unpleasant nor pleasant born of mind-contact, those too should be overcome.

9. ßMonks, the learned, noble disciple seeing it thus turns from the eye and forms, eye-consciousness, eye-contact and whatever feelings, pleasant unpleasant or neither unpleasant nor pleasant born of eye-contact, he turns from them too  re  He turns from the mind and ideas, mind-consciousness, mind-contact and whatever feelings, pleasant unpleasant or neither unpleasant nor pleasant born of mind-contact, he turns from them too. Turning loses interest. Losing interest is released. Released knowledge arises to him, I am released, birth is destroyed, the holy life is lived to the end, duties are done, I have nothing more to wish.û